Volume 6, Issue 1, p. 12-26, April 2023
Doi: https://doi.org/10.32435/envsmoke.20236112-26
Environmental Smoke, e-ISSN:
2595-5527
“A leading multidisciplinary
peer-reviewed journal”
Full
Article:
COMMUNITY BASED TOURISM
AND TRADITIONAL PRACTICES:
ELICITATION OF ECOSYSTEM SERVICES
HARNESSED BY A TRADITIONAL COMMUNITY IN BRAZILIAN NORTHEASTERN
Carlos Alberto Isaza Valencia1* (https://orcid.org/0000-0002-7437-3104);
George Emmanuel Cavalcanti de Miranda2 (https://orcid.org/0000-0002-8975-1067); Gislaine
da Nóbrega Chaves3 (https://orcid.org/0000-0002-3513-5963)
1PhD Student in Development and
Environment, Federal University of Paraíba (UFPB), João Pessoa, Paraíba, Brazil
2Associate Professor/UFPB, Center of
Exact Sciences and Nature (CCEN), Department of Systematics and Ecology (DSE),
Phycology Laboratory, João Pessoa, Paraíba, Brazil
3Associate Professor/UFPB, Pedagogy
Course (specialization area in Field Education), João Pessoa, Paraíba, Brazil
*Corresponding author: carlos0isaza@gmail.com
Submitted
on: 18 Jan. 2023
Accepted
on: 17 Feb. 2023
Published
on: 30 Apr. 2023
License:
https://creativecommons.org/licenses/by/4.0/
Human beings depend on nature's resources to
ensure their well-being and even to survive. The correct management of natural
resources allows all people to have access to these goods of nature, in this
way the theme of Ecosystem Services (ES) was developed, seeking to realize an
appreciation of the benefits that human beings extract from nature. During this
work, a participatory map was built together with the local community, pointing
to ES in a Conservation Unit (UC). This CU, located in the northeast of Brazil,
is home to several traditional and indigenous communities of fishermen who live
in close connection with nature and traditional knowledge inherited by
generations, it is home to fragments of the Atlantic Forest, a rich expanse of
mangroves, the estuary of the Mamanguape River and beaches suitable for
leisure. Among the methods and techniques used, we found tools such as
observation, interviews, questionnaires and a manual
participatory mapping with an intensive focus on the local community, this information
was complemented with interviews with policy managers and a questionnaire
addressed to tourists. The results identified that policy managers, tourists
and the community cite different ES as the main ones, however, the main ES that
support both the community's livelihood and tourist activities, the
interactions between the provision ES with the cultural ES, as well as point to
the loss of ES supply due to anthropic activities outside the traditional
community. In conclusion, we highlight the importance that ES obtained from the
estuary represent for the community and the role of traditional knowledge for
the conservation of ES. Greater participation of public bodies is needed both
to supervise and to carry out participatory planning that involves the three
spheres of government and guarantees the well-being of communities.
Keywords:
Artisanal fishing. Ecotourism. Environmental Protection Area. Ethnotourism.
Traditional communities.
1 Introduction
Ecosystem Services
(ES) classification is a widely used theoretical approach nowadays, both for
designing conservation strategies as well as for creating social development
policies (Rasheed, 2020). ES are the benefits that ecosystem processes provide
directly or indirectly to humans. There are four categories of SE, these being:
(i) Provisioning Ecosystem Services (PES), (ii)
Cultural Ecosystem Services (CES), (iii) Regulating Ecosystem Services (RES),
and (iv) Supporting Ecosystem Services (SES) (Costanza et al., 2017; MEA,
2005). Through this approach, aspects of Traditional Communities (TC) can be
identified, such as the natural resources that sustain economic activities and
cultural characteristics (Nahuelhual et al., 2016).
From the perspective
of ES, the interactions humans perform in nature enable survival, even if they
are not adequately recognized (Costanza et al., 2017; Haines-Young, Potschin, 2012; MEA, 2005). Therefore, scientific work on
ES indicates the direct dependence that humans have on the environment,
highlighting the importance of sustainability beyond the classical vision of
exclusively increasing profit (Rasheed, 2020). The research work is focused on
identifying the Cultural and Provisioning ES, being the types of ES of direct
perception and that represent the benefits resulting from economic activities.
In Brazil it is
common for traditional communities to inhabit Conservation Units (UC) of the
Sustainable Use type (Brazil, 2011). This groups have cultural traits and
values different from the utilitarian view that considers human beings above
nature, since these communities have ties formed with nature through their
daily interactions (Diegues, 1993). Traditional
fishing, subsistence farming, fruit and wood gathering, among other activities,
are the interactions that allow these communities to enjoy the Provisioning ES,
such as food and wood. Thus, the proper functioning of ecosystems is necessary
to ensure the quality of these ES (MEA, 2005).
Thus, the welfare of
traditional communities does not depend exclusively on economic growth, but
rather on social development and conservation of the environment in which they
live. This makes it possible, by understanding these communities' perceptions
of ES, to understand their views on what they consider a life of dignity and
well-being (Rasheed, 2020). Several studies demonstrate the importance of
attending to this reality during the construction of public policies for
traditional communities inhabiting different protected areas around the world
(Chakraborty et al., 2020; Rasheed, 2020; Rakotomahazo
et al., 2019).
Another research work
(Armstrong de Oliveira et al., 2010) propose the construction of participatory
maps as a valuable tool for understanding the spatial distribution of
Traditional Practices (TP) and natural resource use in territories. This
methodology is generally used to represent the spatial distribution and
concentration of ES social values (Nahuelhual et al,
2016), giving to cartography social foundations, different from the traditional
construction of maps from the hegemonic vision, used as a strategy of
domination and social control (Lacoste, 2005).
The UC are also
spaces used for tourism, allowing for activities such as recreation, leisure,
and rest (Diegues, 1993). Still according to the
author, these activities create conditions that can transform the socioeconomic
dynamics of the traditional communities that inhabit these spaces. The
activities that make up the tourist product, are also possible through ES,
being contemplated within Cultural ES (CES) (Costanza et al., 2017; MEA, 2005).
Research papers that analyze tourism interfaced with Cultural ES consider
elements, such as: cultural heritage, landscape, biodiversity, among others (Arbieu et al., 2017; Ghermandi et
al., 2020; Smith, Ram, 2017; Taff et al., 2019).
In the Environmental
Protection Area and Area of Relevant Ecological Interest Barra de Mamanguape
(APA and ARIE BRM) there is an overlap of Conservation Units in which it is
possible to see a variety of ES, due to its natural diversity. Initially, the
demarcation of the ARIE of Mangrove Swamps Mamanguape River Mouth was declared
by Decree No. 91,890 (Brasil, 1985), aiming at the
sustainable use of mangrove resources. Subsequently, the APA Barra of
Mamanguape River (Brasil, 1993) was created,
encompassing a territorial fragment and maritime waters
and seeking to conserve the marine manatee (Trichechus manatus) and improve the
quality of life of the traditional resident populations, who depend mainly on
extractive practices linked to the estuary.
Given the socioeconomic
dynamics happening in the study area already described by several authors
(Barbosa, Crispim, 2015; De Oliveira Soares et al., 2020; Temoteo
et al, 2018), the following hypothesis was outlined: the Ecosystem Services
linked to traditional production systems such as artisanal fishing, natural
resource harvesting, handicrafts and the tourism activity that has developed in
recent years in the BRM APA, allow this communities that depend on the natural
resources of the Mamanguape River estuary to have economic independence in
relation to social programs of income complementation, social assistance and
food security.
The present work
aimed as general objective to elicit the cultural and provisioning ecosystem
services and their importance for Community-Based Tourism (CBT) and Traditional
Practices (TP) in the Barra de Mamanguape and Lagoa de Praia
communities. To achieve this purpose, the following specific objectives were
outlined: (i) classify the ecosystem services from
traditional practices and tourism developed in the community; (ii) design the
mapping of the ES that support the socioeconomic activities in the Mamanguape
River estuary; and (iii) analyze the importance that the ES have for the
sustainable development of the community.
2 Methodology
Study Area
The
Environmental Protection Area and Relevant Ecological Interest Area Barra do
Rio Mamanguape (APA and ARIE BRM) is the territory of seventeen rural
communities (Rodrigues et al., 2008). The UC is located within the territory of
four municipalities in the State of Paraíba — Rio Tinto, Marcação,
Lucena and Baía da Traição
—, in which 65% of its territory corresponds to the municipality of Rio Tinto.
The UC is
characterized by having mainly a coastal marine biome and having the occurrence
of the marine manatee (ICMBio, 2014), this being the main reason for the
existence of the UC. Nine different landscapes are found in the region, three
of which are aquatic: sea, rivers, and estuary; two transitional: mangroves and
beaches; and four terrestrial -dunes, sandbanks, cliffs, and Atlantic
rainforest (ICMBio, 2014). Thus, the presence of a significant manatee
population and the diversity of ecosystems (Figure 1), promote the offer of
tourism activities focused on interaction with the environment (Da Costa et
al., 2012).
Figure 1. BRM
Landscapes: (A. Mangrove, B. Sunset, C.
Sand Dunes Trail, D. Maritime area and sandstone reefs). Source: Research
data/Isaza Valencia, 2020.
Access on: https://drive.google.com/file/d/1-5Vcmb0ef5hEyZXP49E9463FMdxi-k7x/preview
The
residents engage in three main traditional practices: "artisanal fishing,
extraction of mollusks and crustaceans, and subsistence family
farming"(ICMBio, 2014; p. 224) and are termed "local
communities" in this paper. Some residents of the UC also work in private
companies in the surrounding area, such as alcohol/sugar mills; sugar cane
plantations, carciniculture nurseries, public
institutions, the third sector, and small traders/entrepreneurs (Barbosa,
Crispim, 2015).
Methodological Path
This
research is exploratory in nature and involves several information collection
techniques, approaching a mainly qualitative treatment of the data. The
methodological techniques and tools used for the fieldwork were: (i) literature research, (ii) direct observation, (iii)
digital questionnaires forwarded via email to tourists, (iv) online interviews
with Public Policy Managers (PPM), (iv) semi-structured interviews with
community members who carry out socioeconomic activities in the territory, and
(vi) Participatory Social Cartography during interviews with the community.
It is
important to highlight that during the stage prior to data collection, the
research project was socialized and the first contacts with the community were
made. The present project was licensed by SISBIO No. 71795-1 to conduct
research in UC and the Consent Opinion of the Ethics Committee No. 3.722.083,
to conduct research with humans.
The
elicitation of the ES that sustain the socio-economic activities were carried
out from participant observation in the studied communities including the
monitoring of tourism activities that take place in the region. This type of
observation makes it possible to understand the characteristics of daily life
in the researched community (Richardson, 2017). The first field visit was
conducted in August 2019 and the last in April 2021, during this period the
different collection tools were applied, with periodic visits of one week each
month.
Initially,
the researcher made two visits to establish initial contacts and observe the
daily life of the community, aiming to allow the residents to learn more about
the research project. After the first socializations of the project, the
researcher actively participated in fishing and tourism activities with the
community during October 2019 and February 2020, all of
this information was recorded in the researcher's field diary. It is worth
noting that, visitations to the UCs managed by ICMBio in the Brazilian
territory were suspended between the months of March and October 2020, as a
mechanism to prevent community transmission of Sars-Covid19 (ICMBio, 2020). This
situation delayed the schedule seven months, especially in the data collection
stage in the estuary with community members and the observations.
It was
necessary to perform a last data collection in April 2021, during the rainy
period of the year, in order to identify the different
influences of weather and climate on SE utilization.
Stakeholders Selection and
Data Analysis
Tourists
and visitors: During October 2019 and February 2020, tourists and visitors were
invited to complete a digital questionnaire sent by e-mail. It is worth
explaining that tourists are considered, individuals who have spent at least
one night at the destination (OMT, 2019). The questionnaires were not applied
in loco, to avoid inconveniencing the tourists. A total of one hundred and
sixteen (116) individuals responded to the questionnaires out of a total
universe of one hundred and fifty-five (155) questionnaires sent out, showing a
return rate of seventy-five percent (74.84%). For data analysis, 'packing
circle' diagrams were constructed to observe the hierarchy of the mentioned ES
(Wang et al., 2006), using RAWGraphs data
visualization framework.
Community
members: Residents of two communities in the APA area were interviewed for the
research: Barra de Mamanguape community and Lagoa da Praia community. These two
communities were specifically selected because they are formed primarily by
fishermen and fisherwomen who depend on the resources of the estuary to survive
and have socioeconomic ties with the tourist activity, which makes this group
the one that has the most contact with tourists and visitors.
The
community of Barra de Mamanguape is inhabited by 256 people who make up 85
families, ten families more than those reported in the survey developed in the
area in 2014 (Cruz, 2014). The main activity of this community is traditional
fishing, complementing its income with the following activities: tourism, the
social aid program Bolsa Família (family
allowance), and the annual closed season allowance for those who professionally
carry out fishing activities in an artisanal way, according to Law nº 10.779
(Brazil, 2003). The community of Lagoa de Praia is located two
kilometers from the Mamanguape River estuary and has 376 inhabitants that make
up 118 families.
This group
participated in the research with the application of semi-structured
interviews. Thirty members between the two communities who met the inclusion
criteria were interviewed, contacted in the estuary area, and invited to
participate in the research while practicing their activities. They were identified with the codes from E1
to E30, selected in such a way that they represented different socio-demographic
traits such as occupation, age group, gender, and socio-economic activity.
The
inclusion criteria for the selection of interviewees were: (a) being born in
the Lagoa de Praia or BRM community, (b) living or having lived during
the last three decades in the communities, (c) being of legal age, (d) performs
or carried out traditional practices in the estuary area, and (e) works or has
worked with tourism activity in the region. According to the mentioned
inclusion criteria, the sample was rationally selected according to a non-probabilistic
parameter, identifying the individuals benefiting from ES and meeting the
research objectives and the formulated hypothesis (Richardson, 2017).
Thus,
among those selected, the presidents of the Antonio de Brito Fishing Colony Z13
and of the Association of Artisans and Ecotourism Guides of the BRM APA Region
(AGEAPA) were also included, organizations that represent the two main economic
activities of the territory. The goal of choosing individuals who met the
inclusion criteria, was to obtain a purposive sample that represented the study
population (Richardson, 2017) allowing for understanding the diverse
perspectives and perceptions of ES beneficiaries through tourism and
traditional practices and elaborate de participatory map.
The
interviews were recorded with the notebook's audio recorder and were later
transcribed using the notebook's audio player and word processor. The content
analysis technique (Bardin, 1979) was employed, which allowed categorizing the
information that the people interviewed have by selecting units of analysis.
Each unit of analysis was selected from Cultural ES categories presented by the
Millennium Ecosystem Assessment (MEA, 2005).
Aiming to
analyze the importance of ES for the development of the community, the natural resources
indicated most frequently by the interviewees during the construction of the
maps were classified. During the interview, the individuals were asked to
indicate on a map the places where they develop their socio-economic activities
- traditional practices and community-based tourism - explaining which natural
resources sustain these activities. For this, the interviewees were shown a
satellite image of the area surrounding the community, comprising the different
ecosystems of the estuary. To reference the places where the ES are
"provided", the interviewee was situated on the map, describing the
territory represented on the banner and explaining in detail how the presented
image should be interpreted.
Employing
content analysis (Bardin, 1979), the ES mentioned most frequently during the
interviews with community members were ranked hierarchically on the
participatory map. These participatory maps made it possible to understand the
use of the territory and the perceptions that community members have about the
cultural elements most representative of the ecosystems of the BRM.
The
interviews were guided by the Millennium Ecosystem Assessment (MEA, 2005),
allowing the community's perception to be compared with the results obtained
through participant observation and the questionnaires answered by tourists and
visitors. As a final result of the Participatory
Social Cartography, a map was built, highlighting hierarchically according to
the frequency with which the ES were mentioned.
Public
policy managers: During the months of March and April 2020, interviews were
scheduled with the tourism public policy managers with territorial competence
in the UC, these were conducted by phone since the social confinement
conjuncture, caused by Sars-Covid19, prevented access to all public
institutions. The sampling of this second group, was selected using the
snowball method (Biernacki, Waldorf, 1981), (ICMBio,
2020). In this way, at the end of each interview, the contact of another PPM
working in the region was requested, repeating this request until in the new
indications, the same individuals already interviewed appeared (Biernacki, Waldorf, 1981).
The public
policy managers interviewed represent the institutions: (i)
State Executive Secretariat of Tourism, (ii) ICMBio, (iii) Aquatic Mammals
Foundation (FMA), (iv) Municipal Secretariat of Tourism of Rio Tinto, and (v)
Superintendence of Environment Administration of the State of Paraiba. For the purpose of the quotations of the individuals'
speeches, they were identified from M1 to M5 respectively. It is important to
point out that the facilities of the ICMBio and FMA agencies are located within
the UC, bringing the representatives of these institutions closer to the
territory and the community. Regarding the inclusion of the Aquatic Mammals
Foundation, although it belongs to the third sector, it is important in the
formation and implementation of actions in the region.
3 Results and Discussion
Tourists' perception of the
SEC
The
management of the APA 'Barra de Mamanguape' or the state or municipal
authorities do not contemplate the official monitoring of the flow of tourists,
for this reason, for the research we carried out a documentary analysis of the
'visitors book' of the marine manatee project, made available at the ICMBio
facilities, information that does not reflect the totality of tourists in this
territory. Another limitation found, is the inconstancy of the information in
this book, since only the records from December 2019 were found and interrupted
in March 2020, resumed in November 2020 and
interrupted again in February 2021, this because of the confinement caused by
the Covid-19 pandemic. Thus, an average of 210 visitors per month was recorded
between December 2019 and March 2020, and an average of 142 monthly visitors
between November 2020 and February 2021. Previous research (Cruz, 2014),
evidenced in this same book a monthly stocking of 251 tourists between the
months of November 2010 and September 2014, significantly higher than the one
found.
The CES
with the highest relevance for tourists is landscape appreciation, classified
in the group "physical and experiential interactions" being mentioned
seventy-two (72) times, corresponding to 61.8% of the interviewed tourists
(Figure 2). About these results, the geographic and biological diversities
existing in the APA Barra de Mamanguape allow the existence of different CES
and consequently a variety of possible leisure and tourism practices. In this
case, 'physical and experiential interactions' was the CES most cited by
tourists, as mentions of enjoying the landscapes far outweighed visiting the
manatee and contact with the local culture.
Figure 2. Ecosystem services mentioned by tourists: A.
Cultural; B. Provisioning. Source: Research data/Isaza Valencia, 2020. Access
on: https://drive.google.com/file/d/1ehAf5YCV75o3DFTmkcIsK-KUE3Weooba/preview
A case
study of Community-Based Tourism (CBT) conducted in a coastal area of Turkey
(Batman et al., 2019), points to the existence of a niche market for tourists
who prefer areas with historical and cultural identity situated in rural areas
rich in resources of natural value. There are activities in common between
these two studies, such as landscape contemplation and resting in calm and
quiet areas mentioned by the interviewees when answering that they like BRM
because it is a destination with moderate tourist visitation.
Another
major attraction for tourists visiting BRM is the CES 'nature appreciation',
represented in the observation of turtles and corals in the reefs, and in the
visitation of the marine manatee, which although it is the flagship identified
by the managers, was not so referred to by the tourists. In reference to
wildlife tourism in protected areas, the promotion of key species as promoters
of the tourism product offered by destinations is common (Arbieu
et al., 2017; Willemen et al., 2015). There are
several studies addressing ecological and behavioral aspects of the marine
manatee in the BRM (Alves et al., 2016; Iespa et al.,
2017; Normande et al., 2015), highlighting its reproduction and the project for
the conservation of the species.
Studies on
the niche market of ecological tourism (Chand et al., 2015) suggest that this
activity aims at natural conservation and create opportunities to make
visitations, a vehicle for environmental education. During the participant
observations and interviews with the community residents, it was possible to
see that the tourists are guided by applying and sharing the traditional
knowledge inherited by the local population.
Another
prominent aspect about tourists' preferences, is the importance of gastronomy
as a Cultural Ecosystem Service. Through the tourists' opinions, it was sought
which species native to the estuary represent the local cuisine (Figure 3).
Thus, the most frequently mentioned species was the shellfish (Anomalocardia brasiliana (Gmelin,
1791)), with sixty-three citations (60.57% of the tourists). Other important
species are the crab (Ucides cordatus (Linnaeus, 1763), Aratus pisonii (Milne Edwards, 1837)) (25.96%) and the mullet
(Mugilidae) (14.85%).
It can be
said that the regional gastronomy of the BRM community is linked to the tourism
product. Being an artisanal fishing village, its regional culinary tradition is
based on marine species common to the ecosystems of an estuary. In this way,
the gastronomic element has the potential to be a driver for the development of
cultural tourism offered by the TC that play the leading role in the management
and supply of the activity (Moira et al., 2015), bringing tourists closer to
the local culture through community participation in the tourism product,
providing ethnographic features to this activity (Barbosa, Crispim, 2015).
Public Policy Managers'
view on Cultural ES and tourism
The
social, economic, and environmental contexts of the BRM demand the articulation
of different institutions to execute an adequate public policy management
(ICMBio, 2014). In this way, the Management Plan (MP) distinguish the work of
different actors: the municipal government to give attention to rural
communities, the state government in the implementation of policies to promote
tourism, the Ministry of the Environment (MMA) to manage the conservation
actions of the UC, and the FMA, which develops actions for the preservation of
aquatic mammal species, especially the manatee.
M1 and M3
highlight the ecological knowledge of the community, mentioning the need to
intensify the "sensitization, for them to empower themselves and be proud
of the things they know how to do" (M1), "learnings that they know,
of their knowledge, [...] that we are wanting them to value" (M3). This
highlight arises from the cultural ecosystem service of the educational class
that is present in the tourism offer of the territory "conscious driving,
you know, protecting the environment" (M1), "there are people who
hire the boys to pull fishing nets, collect shellfish, then they show how the
crab is handled in the mangrove" (M3).
The
ecological knowledge mentioned by the mentioned PPM, can promote the
development of the tourist activity and collaborate
with the improvement of the mechanisms for making social, economic, and
ecological decisions. Studies show that different stakeholders have diverse
interests in marine APA (Noble et al., 2020), with both extractive and
non-extractive species, and it is essential to involve communities in planning
over decision-making processes.
The PPM
also highlight the Cultural ES of the religious class "a party that has a
very strong religious stamp and has been held for many years" (Figure 3).
At the time of the interviews with this group, the celebration of the Nossa Senhora dos Navegantes
festival was taking place, a traditional festivity that consists of the
transfer of the religious symbol on a ship through the estuary, followed by a
fleet of ships with worshippers.
Figure 3. Religious Cultural Ecosystem Service (Procession of Nossa
Senhora dos Navegantes). Source: Research
data/Isaza Valencia, 2021. Access on: https://drive.google.com/file/d/1yP65r187mKx2bykSqQwvTgPoMNlqoEsd/preview
M3 pointed
out that it was looking at developing policies on defining the carrying
capacity in each UC area "so many people in the reefs, so many people in
the mangroves, so many people in the manatees, and so on. So, in the planning
that we are building, we are foreseeing this" (M3). The land use plan that
is being developed has as one of its objectives to determine the load capacity
for each of the tourist attractions in the estuary.
This
situation indicates that, despite special situations, such as the mentioned
religious activity (Figure 3), which goes beyond any measure and generates a
considerable environmental impact, this festivity has not been regulated since
the moment of its creation. Studies in this regard (Majumdar et al, 2015) show
that awareness and inspection are necessary to minimize contaminant emissions
and give a sustainable character to religious festivities, which are important
events to conserve local cultural traits and promote regional tourism (Zanirato, Tomazzoni, 2015).
The
perception evidenced during the interviews with the APA managers about the
cultural ecosystem services, determines the public policy planning that will be
built. By analyzing studies conducted in UC in several countries (Chakraborty
et al., 2020; Manolaki, Vogiatzakis,
2017; Retka et al., 2019), it can be stated that CESs
can be classified to identify information to assist in the adoption of
sustainability and biodiversity conservation policies. This implies the need to
involve managers and communities in the creation of indicators for the
development of public policies compatible with their characteristics and the
recognition of their riches (Arregui, 2013).
Cultural ES from the
perspective of community members
This
methodological stage was carried out between November 2020 and May 2021, after
more than a year of contact with the community, when the relationship of trust
between the researcher and the community was stronger. Thus, seeking to
contextualize the importance of the territory (Figure 4) for this community's
identity formation and resource use, two classes of cultural ecosystem services
were initially identified: 'sense of place' and 'cultural heritage value'.
According
to information obtained in interviews with the residents, the first houses
located in the current subdivision inhabited by the BRM community were built
during the 1980s. Before this period, they lived in mud houses on the edge of
the estuary currently called "old street" and located 300 meters from
the current location.
The aforementioned street is currently the main beach visited by
bathers and the place where today some ‘caiçaras’ are
built, in which the local keep their work tools (fishing gear). The real
motivation for the move was inconclusive, but the interviewees cite reasons
such as the advancing tide or even the purchase of the land they lived on by a
third outside the community. For the community, the coastal erosion action
caused by the tide is evident, observed through the transformation that the
riverside has experienced, the fall of the coconut trees, the disappearance of
the community's old cemetery, and the emergence of the beach called 'Pontal' (Figure 4).
Figure 4. Social Cartography of Cultural Ecosystem Services of the Barra de
Mamanguape estuary. Source: Research data/Isaza Valencia, 2021. Access on: https://drive.google.com/file/d/1UhV9lRoqBwpWJq7_YBn7XS_QsvtzNjPU/preview
The
traditional practices that make up the CES, ecological knowledge, and spiritual
values, are cultural heritage transmitted from generation to generation through
observation and orality (Diegues, 1993; Rocha et al.,
2008). According to a survey conducted in a Natural Protected Area (NPA) in
southern Iran, cultural heritage allows public policy managers to guide
planning and decision-making, allowing them to be flexible and adaptable to
local practices, valuing social, economic, and cultural aspects (Esfehani, Albrecht, 2018). The definition of the manatee
visitation activity considered the needs of the boaters, but there is no
documentary evidence that the managers of BRM Protection Area used this
information in the management of the other resources.
Cultural
heritage enables the strengthening of a broader framework for natural
conservation and can potentially be a promoter of regional sustainable tourism
(Esfehani, Albrecht, 2018). It is worth noting that
this aspect is presented in a complementary way in the tourism offer of the
BRM, because the so-called cultural heritage is represented in tourism, through
the application of knowledge of ecological processes in guiding tourists,
gastronomy, and the demonstration of traditional practices "if (tourists)
are curious about digging a shellfish, I also go there
and show them how it is done" (E29).
The
community members indicate Cultural ES “nature appreciation class” as the
inducer for the development of regional tourism, referring to the specimens of
the marine manatee that inhabit the estuary. Community members act as guides
for the species and educate tourists about the functioning of the ecosystems in
the territory and expose the importance that the preserved environment holds
for tourism practice in the UC. There is also a need to educate tourists about
the behavior of the species, because they believe that the manatee remains in a
single space "there are some that come very angry, we explain that it is
not 100% because it is a natural environment, today we see it here, soon we
won't see it anymore because it moves around" (E5).
By
employing participatory social cartography, the knowledge that members of the
BRM and Lagoa de Praia communities hold about the territory they occupy
can be re-signified, allowing them to identify the potentials and threats that
may put their livelihoods at risk (Armstrong De Oliveira et al., 2010). In
addition, it is possible to describe the socioeconomic dynamics, allowing the
identification of the strategic points in the socioeconomic life of the
residents and the importance these have for their social development (Rakotomahazo et al., 2019).
This
technique was used with the understanding that participatory research is an
effective tool that facilitates communication from communities and prioritizes
the needs of locals during scientific work (Rakotomahazo
et al., 2019). In this regard, Costanza (2017) in his discussion of ES,
highlights the importance of developing methods that allow natural resources to
be classified, mapped, and managed.
Provisioning ES and
traditional practices
The
elicitation of the ES Provision was carried out only with the members of the local
communities and directed especially to the traditional practices carried out by
these groups, specifically artisanal fishing.
The
Mamanguape River estuary has several croas and
camboas1, allowing for the presence of several ES supplies in
the estuary, used by the community through the praxis of traditional wisdom.
Twenty-four individuals expressed having learned these techniques in their
childhood, guided by their parents and other adults in the community while the
remaining six learned during adolescence. Emphasizing the relation of local
community with nature and the activities in the estuary, the other two
interviewees affirmed "I learned from nature" (E1), "here no one
taught anyone, and so I learned, and people do things face to face you do
things" (E3) and "if you go to the ‘croas’ you learn, you see people
using their hands and you learn" (E24). The relationship of these
individuals to ecosystems alludes to SEC 'knowledge systems, inherited cultural
values, cultural diversity, and educational values'.
___________________________________________________
1 Croa is the term used for sandbanks and camboa refers to the tributaries of the Mamanguape
River surrounded by mangroves.
For
fishing there are necessary techniques such as how to make and mend a net, how
to tie a knot, and tools are also used, such as the ‘jerere’
to catch shellfish, the net to catch crab and fishing nets such as the 'tarrafa', the mullet, and the trawl, as well as other
fundamental knowledge such as installing the nets to catch crab (Da Silva Mourão et al., 2020; Gomes et al., 2019; Nascimento et al.,
2016). Thus, the techniques and tools vary according to the species that will
be captured, for this reason the participatory map shows several species
captured in the same geographical points (Figure 5), composing an information
structure that allows the sustainable development of this traditional
community.
Figure 5. Social Cartography of the Ecosystem Services Provisioning of the Barra
de Mamanguape estuary. Source: Research data/Isaza Valencia, 2021. Access on: https://drive.google.com/file/d/1JeqGm9uKuSORBzkI57smOHUFevPJcrPd/preview
Addressing
the possible threats and possible protection mechanisms of the points indicated
in the social cartography, it is essential to attend to the importance that
mangroves have as ecosystems responsible for the presence of marine species in
the estuary and consequently, for the subsistence of these communities (Rocha
et al., 2008). In this way, the mentioned
research points to the community as an inducer of sustainable practices and a
source of information about the current state of the resources.
It is
worth noting that while communities living in large urban centers need various
intermediaries to access certain types of ES, traditional communities give
ecosystem services a different intrinsic value. This value changes in
significance due to the direct connection they hold with natural processes and
due also, to the influence these ecosystems represent for the livelihoods of
these populations (Chakraborty et al., 2020). This proximity is fundamental to
the construction of conservation strategies, being coherent with the statement:
"it is necessary to protect and preserve nature strictly for its value in
itself, that is, for its intrinsic value" (Costanza et al., 2017; p. 7). The
participatory map elaborated (Figure 5) demonstrates the level of socioeconomic
importance that each species inhabiting the Mamanguape River estuary has for
this fishing village.
There are
several researches conducted in the region that study the socioecological
aspects and ethnoecological knowledge of traditional fishing (Da Silva Mourão et al., 2020; Mourão, Nordi, 2018; Rocha et al., 2008), the evolution of
techniques used for crustacean extractivism (Do
Nascimento et al., 2012; Do Nascimento et al., 2018), estuarine and marine
biodiversity (Medeiros et al., 2018; Soares et al., 2020), and studies about
medicinal properties (Alves et al., 2013), among others. Nevertheless, a gap
was identified regarding studies that integrate the economic sciences to a
level of environmental dimensions in the BRM; that is, that recognize the
direct dependence of local social and economic well-being, with the proper
functioning of ecosystems.
Other
studies conducted with this methodology (Nahuelhual
et al., 2016), indicate the need to pay attention to the values that
individuals assign to the resources identified in the maps, this according to
the representation proposed in the research work. During the rainy season data
collection, the community reported a decrease in the number of species in the
estuary.
Previous
studies indicate that the rainy season in the northeast region of Brazil causes
a reduction in shellfish numbers (De Oliveira et al., 2014), possibly
influenced by high rainfall, decreased salinity and
water temperature.
According
to the opinions of the community member interviewed, this situation also
reduces the presence of sardines "there is a time when the water gets cold
and there are no sardines in the river" E17.
When asked
about the provisioning ES of the class 'land-based cultivation of plants for
nutrition', respondents older than 60 years (E2, E28, E30) reported that
previously, community members planted yam, cassava, corn, among others.
However, currently no member of the BRM community practices agriculture,
revealing a main perception about the causes of the absence of this traditional
practice: "it is useless [...] after they put the nursery, it contaminated
the water and has been filtering underneath" (E2), alluding to the shrimp
production ponds installed in an adjacent location to the community (Figure 6).
A total of
eight interviewees mentioned the loss of ES caused by the carciniculture
activity and loss of territory "before it was a beautiful bush, this was a
river for us to bathe in fresh water there in front, today you get there you
only see the mud" (E8) and "there is nowhere to plant [....] we only
planted rice, potatoes, cassava, beans on this side; then the nursery came and
ended it all up" (E10).
The loss
of ES from the group 'terrestrial cultivation of plants for nutrition', is a
situation that compromises the well-being of the community and constitutes an
environmental liability from the perspective of the natural capital of ES
(Costanza et al., 2017; MEA, 2005).
The
activity of carciniculture has already been pointed
out as a socio-environmental problem in the region of the BRM APA (Silvestre et
al., 2011), being indicated the need to make effective enforcement and
compliance with environmental legislation, the indication of soil and water
salinization may reveal a serious environmental problem.
Understanding
that the studied territory is located in a UC, the
presence of shrimp farms and their impacts such as soil salinization, loss of
habitats, deterioration of water quality, contamination of aquifers, is not in
accordance with the objectives of nature conservation (Dias et al., 2012). For
this reason, it is necessary that control agencies address socio-environmental
problems by prioritizing the needs of local populations, as a measure to
address their vulnerability to this risk. It is important to point out that the
operation of this enterprise is licensed by the environmental management
entity.
Finally,
during the interviews other provisioning ES were elicited, corresponding to the
class 'food and fiber': wood as a source of energy and construction, and wild
fruits. The community collects/cuts wood only for the ‘caiçaras’
own repair, they burn dry wood to 'thresh' seafood, and they collect local
fruits, mainly cashew (Anacardium occidentale). According to the regulations of
the UC, the community is not allowed to hunt animals "people only burn
firewood when they go for shellfish and they don't
want to burn gas" E28.
The
importance of traditional practices is linked to the direct contact of these
communities with nature, employing traditional practices, have allowed them to
conserve their cultural and social values, ensuring their continuity as a
traditional population until today (Temoteo et al.,
2017).
Hypothesis Corroboration
The
hypothesis outlined for this paper suggests the economic independence of local
communities guaranteed by their economic activities. According to the results
of the interviews, it is possible to point to the need to guarantee the
well-being of the communities through the management and formulation of public
policies, since the provision of ecosystem services is not enough. The profit
generated by cultural ES is seasonal due to ecological cycles with rainy
seasons in the middle of the year that make access to the territory difficult.
In the
same way, the supply SEs manage to partially meet their needs, being
non-estuary through traditional fishing or the collection of fruits. The
sociocultural threat due to the negative effects on the land and the consequent
loss of ES of the class 'land cultivation of plants for nutrition”, produced
for the shrimp farming represents a threat to the dignified people’s life.
Considering
the loss of this ES and the dependence on the cycles of nature to ensure food
security, it is not possible to affirm that the community has 'economic
independence from social income supplementation programs'. Thus, according to
the results found, it is possible to conclude that the use of ES as an exclusive
source of subsistence for the communities studied is not enough, denying the
proposed hypothesis.
4 Conclusions
Analyzing
the perceptions of the ES of the three groups - tourists, managers, and
community - it was possible to observe that the Cultural ES "nature
appreciation", evidenced in the observation of the manatee, was hardly
mentioned by the tourists, in comparison with the community members and
managers.
The
perception of this Cultural ES by the community and the managers can be
explained by the importance that the manatee species has, both for the
conformation of the UC and for its sustainable management. Since Cultural ES
"landscape appreciation" is most often mentioned by tourists, the UC
management policies and tourist activity must take into
account the dynamics that this type of tourism entails.
The
tourism activity in the Environmental Protection Area and Area of Relevant
Ecological Interest Barra de Mamanguape, offers tourists a wide diversity of
CES, establishing an association between ecological tourism and ethnographic
tourism, since the community participates actively through gastronomy and
conscious driving, applying traditional knowledge. The use of the traditional
ecological knowledge in the tourism product favors the preservation of the ES,
because the conservation of species depends directly on the application of this
knowledge, and tourism depends on a preserved environment.
About the
managers of public policies, the absence of planning related to the
sustainability of the tourist activity, of joint planning, and of inspection
emerge as challenges that must be met. On the role played by PPM, it is
necessary that they attend to the problems caused by the impediment of this
traditional rural community, not to enjoy the Provisioning ES of the class
'land cultivation of plants for nutrition'. Paying attention to this situation
can be critical to the sustainable development of the community.
The correct management of ES, linked to the accompaniment of the
managers, is fundamental in order to guarantee this
economic independence so necessary for rural communities. All the elements
linked to the use of ES, are fundamental for the creation of public policies
that favor the autochthonous people of this region.
CREDIT AUTHORSHIP
CONTRIBUTION STATEMENT
Conceptualization, C.I.V. and G.M.C.;
methodology, C.I.V. and G.E.C.; writing—original draft preparation, C.I.V.;
writing—review and editing, C.I.V., G.N.C. and G.E.C. All authors have read and
agreed to the published version of the manuscript.
DECLARATION OF INTEREST
The
authors declare that no funding is applicable for this research.
FUNDING SOURCE
This research received funding from Higher Education
Personnel Improvement Coordination (CAPES/PrInt/Brazil,
ID 88887.363563/2019-00) and Graduate Support Program (PROAP). The research
activities were supported by Development and Environment Program (PRODEMA).
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